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Oral history and archaeological inferences, as there were no written records in But information of this westward migration is based only on Mizoram, nestling in a remote corner of northeast India, isĮthnic groups of Chin people, who migrated from the Chin state of Myanmar Ritual was followed by a community feast, the cost of which was borne by theĪ Sketch Map of Mizoram 70-150 Years Back Mizoram-Myanmar border and were attended by villagers from Khuangleng, as wellĪs 90-odd people from Laitui who arrived here on Tuesday. "forgiveness" took place on Khuangleng's playground along the Myanmarese village were a consequence of the terrible massacre of 1871. Left a deep scar in the minds of Laitui villagers over the years, with manyīelieving that frequent accidental deaths and illnesses among youngsters in the The Suktes are part of anĮthnic group of Kuki-Chin origin and are spread across the northeast and Inhabitants were either killed or taken as slaves to Myanmar's Laitui. Warriors, led by generals Lalburha and Thanhranga, were away on an expeditionĬhildren were left behind to bear the brunt of the attack and the defenceless Wiped out the Mizo village 144 years ago.īy Sukte chief Zapauva in 1871 occurred at a time the Mizo village's chief In the Chin Hills of Myanmar, whose ancestors effected a massacre that almost Myanmar Village Seeks Pardon for 1871 Mizo MassacreĬross-border initiative, villagers of a Mizoram hamlet and their counterpartsįrom a village in Myanmar gathered along the international border on WednesdayĪnd prayed to erase the sins of their forefathers.įirst of its kind in Mizoram, residents of Khuangleng village in the state'sĬhamphai district "forgave" the residents of Laitui village, located Hearts enough love to forgive their "enemies" and enable them to overcome Guilt, while those whose ancestors were almost wiped out, found it in their That the descendants of those who perpetrated the massacre are weighed down by The past cannot be changed, but repetition of those mistakes in present / future can be avoided." Revenge / retaliation for some injustice / crime committed in the medieval / ancient times is not a feasible solution. " History should not be viewed with a revivalist sentiment but from a reformist approach. Readers may remember that Abhay had touched upon this point in the Chittor blog series:
#Maharana pratap 18th november 2015 how to#
World how to truly live and let live how to forgive, forget and move on. Small story tucked in a corner of an inside page that can show the rest of the Pages filled with news stories of hatred, intolerance, violence, here is a Report from the Times of India today made me sit up and take note of it. Living now may not share the sentiments of their ancestors and may find itĭifficult to accept their actions all those years back. Whose ancestors had wreaked havoc upon our ancestors, even though the people Instances of massacres which leave us numb and make us wonder, "How couldĬenturies after those events occurred and find it tough to forgive those people